The reps at the call centers of cell phone companies must be used to dealing with lots of frustrated callers. This week I had the bothersome task of calling Sprint to find out why I was charged over $100 extra on my recent bill. It turns out that due to some error in the system, they had been unnecessarily charging me overage fees.
Basically, cell phone plans include a certain amount of minutes monthly, but listen to this, they charge an exorbitant amount per each extra minute used!
Why do they charge so much for the extra minutes (aside for their interest in turning a profit)? Because it’s above the norm, it’s more than expected, therefore the fees are greater.
This reminded me of a question posed by the Talmud; how do we define “one who serves G-d?” I recently posed this question at a class and received answers like humble, caring and subservient. How would you define “one who serves G-d?”
The Talmud’s conclusion is that one who “studies his portion 101 times” can be defined as one who serves G-d. Is the Talmud saying that one has to study an immense amount in order to reach the status of “one who serves G-d”?
Actually, a point of clarification is necessary. You see, in those times the standard and the baseline was to study every portion 100 times. So in truth one who studies his portion 101 times is only adding one more time to the expected norm. And the Talmud emphasizes that the significance of the achievement is that this person has pushed him/herself beyond their regular achievement, they are growing and they are active, not stagnant.
Society puts great emphasis on achieving goals, the extent that sometimes we do not realize that the goal can be within the steps themselves. In my position as a Chabad rabbi, I often encourage people to incorporate an extra mitzvah into their lives. Invariably people will tell me, “but Rabbi, I’m not religious.” Hey, you know what? I realize that! But as a Jew you have the opportunity (and truthfully the responsibility) to grow in your Jewishness. Every step, every Mitzvah incorporated in your life, is in itself the goal.
The sign of life is growth. The goal is to give life to your Jewishness, to grow it. One small step at a time.