Following the Jewish nation's crossing of the Jordan into the land of Canaan (see entry for "Nissan 10"), and in preparation for the bringing of the Passover Offering, all the men were circumcised under the guidance of Joshua.
Due to the weather conditions in the desert which were not conducive for the healing of wounds, throughout the forty year desert sojourn only the Tribe of Levi circumcised their sons.
11 Nissan marks the passing of Nachmanides ("Ramban", Rabbi Moshe ben Nachman, 1194-1270) -- Torah scholar, Kabbalist, philosopher, physician and Jewish leader -- in 1270.
Rabbi Isaiah Halevi Horowitz was a noted kabbalist, famous as the "Sheloh Hakodosh" (the saintly Sheloh) the acronym of his magnum opus, Shnei Luchot Habrit.
He held Rabbinical positions in various communities in Europe, before emigrating to Israel. He passed away in Tiberius at the age of 70.
The Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, was born on this date in 1902.
Links:
TheRebbe.org
A Timeline biography
54 Years, 54 Ideas
Contemporary Chassidic Stories of the
Rebbe
More on the Rebbe
To emphasize the vital role of education in society, the United States annually marks "Education and Sharing Day U.S.A."
Established in 1978 by a joint Congressional resolution, Education Day U.S.A. focuses on the very foundation of meaningful education: instructing our youth in the ways of morality and ethics, and teaching them an appreciation for divine inviolable values.
The Presidents designate annually Education and Sharing Day U.S.A. on the anniversary of the birth of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory, who dedicated his life to the cause of education.
Links:
Education and Sharing Day U.S.A Homepage
A blueprint for meaningful education
The Rebbe's talks on the importance of education
A brief history
Yearly
commemoration of "Education and Sharing Day U.S.A."
In today's "Nasi" reading (see "Nasi of the Day" in Nissan 1), we read of the gift bought by the nasi of the tribe of Asher, Pagiel ben Achran, for the inauguration of the Mishkan.
You are Jacob. This is the story of your soul.
As Jacob journeyed from Beersheva to Haran, so your soul journeyed from the wellspring of all souls to this formidable world.
As Jacob made a vow as he departed, so too your soul made such a vow, Jacob’s vow. She said:
“If G-d will be with me and protect me on this journey and provide me the bread of Torah wisdom to enlighten my soul, and the clothing of mitzvahs to shine light in places where it has never shone before...
“And if I make it through the turmoil of earthly life, the burdens, the passions, the anxieties, the fears, the utter noise and cacophony of a fragmented, confused universe...
“...to find the Infinite G-d in all these ways of humankind, to imbue them with my soul’s sense of divine purpose, to render them, as well, a way of knowing G‑d...
“'...then G-d will be my G-d and this stone that I have set as a monument will be the House of G‑d.' (Genesis 28:20)
“My soul will find peace within her most inner self, in the ultimate bond with the Infinite.
And the world I entered will also be redeemed, until even the stones beneath my feet and the granite of the building in which I work will cry out, “We, too, are a place for the Infinite Light to dwell!”
You are Jacob, bearer of light, warrior of peace.