Printed fromJewishFolsom.org
ב"ה
Times displayed for
Folsom, CA 95630 | change

Friday, March 19, 2027

Calendar for: Chabad Jewish Community Center of Folsom 302 S Lexington Drive Suite B, Folsom, CA 95630-6869   |   Contact Info
Halachic Times (Zmanim)
Times for Folsom, CA 95630
5:46 AM
Dawn (Alot Hashachar):
6:22 AM
Earliest Tallit and Tefillin (Misheyakir):
7:10 AM
Sunrise (Hanetz Hachamah):
10:09 AM
Latest Shema:
11:10 AM
Latest Shacharit:
1:12 PM
Midday (Chatzot Hayom):
1:44 PM
Earliest Mincha (Mincha Gedolah):
4:47 PM
Mincha Ketanah (“Small Mincha”):
6:03 PM
Plag Hamincha (“Half of Mincha”):
6:58 PM
Candle Lighting:
7:16 PM
Sunset (Shkiah):
7:43 PM
Nightfall (Tzeit Hakochavim):
1:11 AM
Midnight (Chatzot HaLailah):
61:07 min.
Shaah Zmanit (proportional hour):
Events for Chabad Jewish Community Center of Folsom
9:30am - 12:00pm
Weekly Shabbat services begin at 9:30 am with an insightful Torah study session led by Rabbi Yossi Grossbaum. Followed by an informative and enlightening learner's service at 10:00 am and torah reading at 11:00 am. Following services all are invited to join us for kiddush and delicious cholent.
Jewish History

Rabbi Judah ben Bezalel Lowe, known as the Maharal of Prague was famous among Jews and non-Jews alike. He was a mystic who was revered for his holiness and Torah scholarship, as well as his proficiency in mathematics, astronomy, and other sciences. Eventually, word of his greatness reached the ears of Emperor Rudolph II.

The Emperor invited the Maharal to his castle on February 23, 1592. There they conversed for one and a half hours, and developed a mutual respect for each other.

Rabbi Judah Lowe made use of his excellent connections with the Emperor, often intervening on behalf of his community when it was threatened by anti-Semitic attacks or oppression.

Link: Rabbi Judah Lowe of Prague, The Maharal

Daily Thought

Often, anxiety takes root because a person’s external character is incompatible with his or her inner self.

The anxiety may dwell upon other issues and obsessions—but none of these are the true underlying cause.

Most souls can tolerate a few inconsistencies. But others are sensitive to every nuance.

As soon as some aspect of their lifestyle is not attuned to the purity of the essential self, the entire person is thrown off balance.

That is why, for a Jew, being more careful about the mitzvot will often diminish anxiety.

From a letter to a woman suffering anxiety.