Last night, during our weekly Torah class, we discussed an interesting topic that I’d like to share with you. Just to fill you in: this week’s Torah portion of Tetzaveh is the only portion written after Moses is introduced to us in which his name is not mentioned. (For more on that, see here). According to the annual Torah reading cycle, Tetzavah is read in close proximity to 7 Adar, the day of Moses’ passing. Therefore, the Torah hints to his passing by not (explicitly) mentioning his name in Tetzavah.
(Truth is that it is actually the anniversary of both Moses' Birth & Passing (1393 and 1273 BCE). However, we focused on his passing and during the discussion, the following story was mentioned).
The Talmud (Avodah Zarah 18a), relates a story about R’ Chanina ben Tradyon who, contrary to the Roman decree of the time, publicly taught Torah. This was an offense punishable with death. When warned by his colleague, R’ Yose ben Kisma, of the fate that awaited him were he to be caught, he inquired as to his portion in the World to Come. R’ Yose ben Kisma replied “Is there any particular act that you have done (to deserve a portion)?” To which he replied “'I once mistook Purim-money (set aside to buy the food for the Purim feast) for ordinary charity-money, and I distributed (of my own money) to the poor.” “Well then,” said R’ Yose ben Kisma, “I wish that your portion were my portion and your lot my lot.” (In other words, yes you will receive a portion in the World to Come).
I don’t understand: R’ Chanina ben Tradyon was actively teaching Torah to the public, a mitzvah which alone is considered great. In addition he was doing this disregarding his own personal safety. And still, when asked if there was a mitzvah by virtue of which he deserved a portion in the World to Come, he referred to some other mitzvah that he had done last Purim. A great mitzvah indeed, but considering the circumstances, wouldn’t his public Torah classes be “worth” more?
A teacher shared the following insight. We all have our “comfort zone”, what really counts however, is when we step out of our “zone” and put in the extra effort. Perhaps R’ Chanina ben Tradyon was such an devoted teacher, it was so much part of his nature, that even the Roman’s threats of death were not enough to stop him. But this was all within his element, his “comfort zone”. In order for him to deserve a portion in the World to Come, he had to prove that he had stepped out of his natural “comfort zone” and “gone the extra mile”.