There is a Chassidic saying that this week’s Torah portion - the portion of Lech Lecha - is the first truly joyous portion of the Torah. The first two describe, in addition to their joyous parts, negative stories and events. This week we "live" with Abraham, the first Jew, every day of the week.
Reading the beginning of the narrative however can leave us somewhat perplexed. The portion begins with G-d telling Abraham to travel to a new land "that I will show you" and promising blessing and reward in exchange.
But who is this Abraham?
We know that Abraham recognized G-d early in his life and dedicated himself to promote monotheistic belief. However the Torah doesn't mention anything about his spiritual greatness; it doesn't tell us how he single handedly countered the prevailing trends of the day. No, our first introduction to Abraham is G-d instructing him to move to a new land. It would seem appropriate to first introduce us to this great man, tell us about his accomplishments and then begin his story. Why the glaring omission?
The Torah is showing us what truly defined Abraham's greatness. It was not his own accomplishments - it was G-d choosing him. Every Jew, as a descendant of Abraham, is defined by their essence - who they are - not by what they do. A more knowledgeable Jew may be able to appreciate and practice his/her Judaism better but is not more Jewish than one who is less knowledgeable.
The Torah omits discussion of Abraham's greatness and dedication to G-d to illustrate that although religious observance is necessary to strengthen one's connection to G-d, it doesn't create that bond. It doesn't define who we are.
The bottom line? No matter your level of knowledge or observance, you fit right in!
I hope to see you soon! Shabbat Shalom!
ב"ה